Jewish journalist sees refugees bringing out the best in Germans

A Berlin firefighter spoke to young refugees during the children’s visit this month to the fire station.Photo by Judith Kessler/JTA
A Berlin firefighter spoke to young refugees during the children’s visit this month to the fire station.
Photo by Judith Kessler/JTA

BERLIN — When supporters of the anti-immigrant PEGIDA movement and right-wing extremists in the former East Germany started demonstrating by the tens of thousands this year against foreigners and “American Zionist” policies, I got mad.

When the first refugee homes in Germany were set on fire, I was shocked. When another refugee home was torched each night and thousands of hate comments appeared on Facebook, I started feeling numb.

When some kids called me a “Jewish pig” and spat at me one night in a Berlin neighborhood with many Muslim immigrants, I felt sick.

For the first time in my life, I took off my Star of David necklace. And I felt ashamed: at the humiliation, at my own cowardice, at the feelings of hate suddenly welling up inside me.

Then, overnight, everything changed.

When thousands of asylum-seekers arrived here during a 100-degree heat wave, with kids and the elderly, hungry and thirsty, waiting for days in chaotic conditions at a refugee processing center, Berliners spontaneously showed up, too.

Tattooed Berliners, unemployed Berliners, women in headscarves, retirees, schoolchildren, neatly coiffed secretaries — they all came, bringing food, sleeping bags or clothing.

And I awoke from my bad dream. Germany was suddenly different. The images in my mind started to shift: No more cattle cars reminding me of the Holocaust. Instead I witnessed people waiting with signs reading “Refugees welcome” and saw the smiling faces of new arrivals.

I signed up for one of the refugee initiatives that have popped up everywhere like mushrooms. Since then, I’ve been busy at local refugee centers sorting donations, handing out food, writing applications, getting diapers, organizing day trips.

In the blink of an eye, my husband is now taking care of a Syrian family, and we’re going to make sure that Doha from Lebanon and Bilal from Syria, with their three traumatized little children, will be able to move from their “16 square meters of Germany” in the refugee home into a real apartment, that they can learn German and that they will have a chance to really make it here.Right at the outset, my husband said to them, “By the way, my wife is Jewish. Do you have a problem with that?” Doha began to cry and put her arms around me.

The wave of refugees is basically our only topic at the dinner table. Even last weekend, when I was in Vienna visiting friends, I left their party to go to the Vienna West train station, where more than 8,000 Syrian, Iraqi and Afghan refugees, who had been treated like cattle in Hungary, were waiting further transport.

The helpfulness of the Viennese was overwhelming, and I was euphoric. Despite the anti-foreigner rhetoric of some politicians, the Viennese people were just the opposite, and just like the do-gooders in Berlin.

Of course, I worry that the atmosphere will change back again, that the “dark side” of Germany will take over, that the people will lose the strength and desire to help when it’s about kindergartens and jobs for a million refugees, not just about handing out granola bars and cola.

But I am still hopeful. In the early 1990s, when the Soviet Union fell apart, Israel — with a population of about 5 million — rapidly absorbed more than 1 million Russian-speaking immigrants. So it can work, and it can enrich society — if the will is there.

Some Jews do want this. And there are many Jews among the volunteers.

But I am nevertheless disappointed in many Jewish communities that remain silent in the face of this crisis. I am disappointed by my Jewish friends who talk about tikkun olam, tzedakah and gemilut hasadim — repairing the world, charity and acts of loving kindness — but callously are ready to send refugees back into the war zones from which they fled, see a potential terrorist in every migrant and say the boats are full.

Practically none of us Jews were born in Germany; almost all of us have lost people and a homeland, have escaped from somewhere and were welcomed here in Germany. My parents were refugees. I was a refugee from Poland. I see myself in the newcomers, and I’m wearing my Star of David again.

The writer is a Berlin-based journalist who has studied immigration; she came to Germany with her family from Poland in 1972. This piece was translated from German by JTA’s Toby Axelrod.

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  1. I can relate to Ms. Kessler’s positive experiences in Germany and I appreciate her living out “tikun olam” as best as she can.
    But the picture is not as rosy as she wants us to believe. It might have be en unintentional but her experience in a neighborhood “with many Muslim immigrants” just might be the foreshadow of a possible future. The kid who called her “Jewish pig” might have been one of the kids of earlier Muslim immigrants. It happens in the Paris, in the mostly Arab suburbs, all the time, sometimes even combined with physical attacks.
    Her tear jerking reaction to a hug from a newly arrived Arab refugee, who may or may not be Muslim, is in stark contrast with the experience of an Arab Christian. His experience is published in the German newspaper DIE WELT on 09.27.2015. The headline says it all: “Islamists threaten Christians in refugee camps.”

    Ms. Kessler is worrying about the Germans becoming anti-immigrant again. How about worrying about the Muslim youngsters getting radicalized and turn against their hosts as there are plenty of examples in France, Belgium, and in the Scandinavian countries.
    Comparing Israel’s assimilation of 1 million Russian Jews into a Jewish state reveals not only her ignorance but it is also insulting. In Israel both both the State and the immigrants wanted assimilation. In Europe we are talking about assimilating hundreds of thousands of Muslims into a predominantly Christian culture. In the current culture of PC, in the name of diversity , the hosts would encourage the migrants to keep their Muslim identity and they would gladly comply. How long would it take for the imams to inoculate the next generation with the superiority of the Sharia laws?


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