Many Orthodox Jews support President Trump. I’m one of them — here’s why.

President Donald Trump speaks during the Republican Jewish Coalition’s annual leadership meeting at The Venetian Las Vegas, April 6, 2019.
President Donald Trump speaks during the Republican Jewish Coalition’s annual leadership meeting at The Venetian Las Vegas, April 6, 2019. (Photo by Ethan Miller/Getty Images)

By Binyamin Rose

JERUSALEM — Only 6 percent of voters who cast ballots for Barack Obama in 2008 voted for Donald Trump in 2016. I’m one of them.

Political affiliation played no role in my decision. I’m a registered Democrat who often votes Republican. I was raised in an Orthodox Jewish family in North Jersey. We cried when Richard Nixon defeated Hubert Humphrey in 1968 and exulted when Ronald Reagan routed Jimmy Carter in 1980.

This year poses a fresh dilemma.

President Trump has proven himself as a consistent supporter of Israel. We feel an affinity to the president’s cadre of Orthodox Jewish advisers, including Jared Kushner.

Jared’s father, Charlie, was my high school classmate at the Jewish Educational Center in Elizabeth, N.J. The Kushners wore their commitment to Jewish causes and Israel on their sleeves.

I also became professionally acquainted with Joe Biden in the 1980s, interviewing him at length when he was Delaware’s junior senator and I served as news director at WDOV-Radio in Dover, Del. I always found Biden well-versed in both domestic and foreign policy, with nuanced views on the issues. We’ve lost contact over the years, but no one can convince me Biden’s morphed into a reckless socialist.

I’m only one man, one vote. But in my current role as editor at large for Mishpacha Magazine, the most influential Orthodox weekly with a quarter of a million readers globally, I’ve kept my finger on the pulse of that community since 2004.

Our readership is overwhelmingly pro-Trump. That doesn’t mean they like everything he says, or how he says it. As Sen. Lindsey Graham (R-S.C.) once put it, the president is a street fighter. But Orthodox Jews see Trump as their man on the street, standing up for causes they believe in, including Israel and religious freedoms by appointing conservative judges to federal courts.

A Nishma poll taken in January 2020 showed some 56 percent of the ultra-Orthodox and 29 percent of the Modern Orthodox voted for Trump in 2016, and his approval rating had risen to 68 percent among the ultra-Orthodox and 36 percent among the modern Orthodox earlier this year.

Recent events have only solidified Trump’s standing, despite the coronavirus pandemic, which most Orthodox Jews view as primarily a health issue and not one that politicians can solve. Biden can critique Trump from the basement of his Wilmington, Del., home all he wants, but he can’t prove retroactively that he would have done better.

Aside from catching COVID-19, the two outbreaks Orthodox Jews fear most are a breakdown of law and order, and rising anti-Semitism.

To an extent, the two dovetail.

American Orthodox Jewish voters are concentrated in and around major cities, where Jewish institutions have spent millions of dollars since 9/11 on security upgrades. We have watched in dread as this summer’s legitimate demonstrations against police brutality against Black Americans quickly gave way to rioting and looting, with big-city mayors looking the other way.

Jewish businesses were targeted at a time when Orthodox Jews, with their unique dress, are already on edge, having been singled out for beatings and assaults in increasing numbers in recent years.

Neither Trump nor Biden can wave a magic wand and provide redress for hundreds of years of grievances. That’s a formidable task for the next administration, and probably many presidents to come, no matter who wins this year. But in the meantime, we must feel safe at home, on the street, in our synagogues and yeshivas and at our places of business.

Law and order must be restored. Police should be retrained and reeducated, not defunded. Biden does not support defunding, but Orthodox Jews view the Republicans in general, and Trump in particular, as ready, willing and able to deploy federal resources to restore order. As a senator, Biden championed law and order; however, candidate Biden now walks a tightrope with his party’s progressive wing that tolerates the mayhem.

There are other societal issues that explain why Orthodox Jews have cast their votes in larger numbers for conservative Republicans, such as the family values championed by Ronald Reagan and the Bushes. We believe that marriage is a holy bond between a man and a woman. We also support government funding of secular studies curriculums within parochial schools, as many Western countries do. On those issues, we often have more in common with Evangelical Christians than our fellow Jews, who vote overwhelmingly Democratic, and favor Republican presidents who will appoint more conservative justices to the Supreme Court.

I haven’t even mentioned Israel yet, or Iran. These were bigger campaign issues in 2016 than in 2020, but suffice it to say, President Trump has amassed a strong record of solid support for Israel. He has restored sanctions on Iran, moved the U.S. embassy from Tel Aviv to Jerusalem and recognized Israel’s annexation of the Golan Heights. Let’s not forget his United Nations ambassador Nikki Haley, who took on the entire international community at the UN over its obsession with Israel.

Trump’s “deal of the century” for Middle East peace has flaws and faces stiff challenges, despite optimism over the flowering of diplomatic relations between Israel and other Arab nations. But in the minds of many Orthodox Jews, for whom the biblical borders of Israel are sacrosanct, 30 percent of the West Bank under Trump beats the 4 percent that Israel was left with under the Oslo agreements that President Obama supported and that a Biden administration would likely revive.

While I noted earlier that some 80 percent of the ultra-Orthodox voted for Trump in 2016, what about the 20 percent who didn’t?

One answer is that many are disturbed by Trump’s divisive rhetoric, and the consequent deterioration of public discourse, opening the door for a major uptick in anti-Semitism.

Yes, political dialogue has descended to gutter level. Trump bears his share of the blame for that. Judaism has laws for kosher speech, just as it has for kosher food. Jewish law forbids the use of derogatory nicknames. We’d like to see the president eliminate the name-calling from his political lexicon.

Trump’s diatribes have emboldened far-right extremists and white nationalists. At the same time, Democratic progressives have ramped up their anti-Israel rhetoric, supporting the BDS movement under the banner of free speech. Both parties are guilty of fomenting anti-Semitism. But for an Orthodox Jew, what’s the bigger present threat? A far-right extremist in a distant rural town, or a looter in a Jewish neighborhood?

Anti-Semitism has been alive and kicking for centuries.

I haven’t seen any recent polling of KKK voters, and I don’t expect to, but it’s a safe assumption that most vote Republican, whether or not the candidate’s last name is Trump. To label Trump a white nationalist because some of his supporters are is as unfair as branding Biden a socialist because some progressives in his party speak approvingly of aspects of Fidel Castro’s regime.

In the final analysis, among America’s Orthodox Jews, a primary fear propelling support for Trump is the rise of the progressive left. Many Orthodox Jews are pessimistic about the future of their cities and the country as a whole should the progressive agenda be enacted, with its very real potential to transform America into a much more hostile place for religion.

They see Trump as a defender of the values they hold dear, and for them, a vote for Trump in November is a vote to keep the Orthodox Jewish lifestyle viable in the United States.

Binyamin Rose is the editor at large of Mishpacha Magazine.
—JTA News and Features

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  1. Excellent commentary by Binyamin Rose. It is a shame that Conservative and Reform Jews in America do not have the Yiddishe Cup and plain common sense that Orthodox Jews have when contemplating who to vote for as POTUS. Rose’s remarks are particularly noteworthy since it is clear that most Orthodox Jews have the gravitas to ignore their own personal petty political biases when making profound decisions that can affect their families, their country, and their fellow human beings for generations to come.

    Is is a shame that the vast majority of their brothers and sisters in the Conservative and Reform movements lack that gravitas.

    Marc Caroff
    Virginia Beach, VA

  2. This article is insightful. “A Nishma poll taken in January 2020 showed some 56% of the ultra-Orthodox and 29% of the Modern Orthodox voted for Trump in 2016, and his approval rating had risen to 68% among the ultra-Orthodox and 36% among the Modern Orthodox earlier this year (2020).” It’s also deeply disturbing, sad and even a bit scary: “Law and order must be restored;” the Democratic “party’s progressive wing that tolerates the “mayhem”;” “Republican family values;” Marriage exclusivity “between a man and a woman.” Yes, Mr. Rose is correct, on important issues, Orthodox Jews have more in common with Evangelical Christians than with most of their fellow Jews. Which reminds me of the expressions, “You will be judged by the company you keep” and philosopher Johann Goethe’s, “Tell me with whom you associate, and I will tell you who you are.” Of the 9 Jewish members of the US Senate, all 9, or 100%, are Democrats, including Minority Leader Charles Schumer. Of the 27 Jewish members of the US House of Representatives, 25, or 93%, are Democrats. Thank goodness that it is abundantly clear that the overwhelming majority of Jews are enlightened, science-oriented, and progressive, embrace multiculturalism, and who will proudly vote for Joe Biden and Kamala Harris, Democrats, and tikkun olam.
    Mitchell Katz, Chevy Chase, Maryland

  3. Hey, Mitch: I am sure you will agree that the expression, “you will be judged by the company you keep,” is the antithesis of American jurisprudence (it has been used by tyrants for centuries to turn speculation and unfounded rumors into fact, i.e. fake news!). That expression is synonymous with “guilt by association,” which is a device that has been used over the centuries to create lethal anti-Semitic tropes. Personally speaking, I am proud to be “associated” with evangelical Zionist Christians. For example: CUFI is the largest pro-Israel organization in the U.S. in terms of numbers (7 million members at last count)— I have also found it to be more passionately and genuinely pro-Israel than many mainstream Jewish organizations. One more thing: why do you find restoring Law and Order so “scary”? Quite frankly, I find anarchy, and the failure to quell rioting, arson, looting, and anti-Semitic violence in many democrat-run cities, a lot more scary.

  4. I must add: When Rose speaks of “family values” I am sure he is alluding to traditional American family values not, as Mitch suggests, to “Republican family values.” Many non-Orthodox Jews, including myself, also subscribe to traditional American family values.

    What is scary is that many more of the non-Orthodox have essentially converted to a new form of Judaism (progressive liberalism) based on what I would call ephemeral, mutable “social justice” values which are whatever favored intersectional groups or elites say they are at any particular time and place.


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