On the first weekday of chol hamoed Sukkot, most years, my wife and I take our four children to Hershey Park. The park, which is in Lancaster, Pa., is closed to everyone but frum Jews on that day.
Lancaster is not known as a center of frumkeit — it is most decidedly “out of town — but on that day Hershey not only makes accommodations for the visitors, but actually reconfigures the whole park to be frum friendly. The food stands, including the kettle corn that draws some of the longest lines, are all kosher. Placards advertise the times for minyanim, and hundreds of men converge to daven at prearranged times or, if they miss the large gatherings, come together in small minyanim abutting food stands or roller coasters. In addition, the park has at least two sukkot to allow the visitors to fulfill the obligation of eating in the sukkah.
Hershey is not the only amusement park to accommodate frum Jews for Sukkot, but it may make the most effort. The two Disney parks, in Florida and California, also typically host Orthodox Jews on this day, although not exclusively, as in Hershey. Disney Orlando allows the local Chabad rabbi to build a sukkah on the premises, outside the ticket taking area. This is unlike Hershey, where there are two sukkot on the inside of the park. Hershey in chol hamoed — aka #jewday on Twitter — is also popular because it is in the heart of the Northeast corridor that houses the bulk of the country’s Orthodox Jews. It is a manageable drive from Washington, Baltimore, Philadelphia, and New York, and more specifically from Orthodox enclaves in Silver Spring, Potomac, and Reisterstown, Md.; Cherry Hill, Englewood, Teaneck, and Lakewood, N.J.; and of course, Brooklyn, the Five Towns, and Queens in N.Y.
The crowd, although nearly all frum, is nonetheless quite a diverse mix of the entire range of frumkeit, including haredi, chasidic, Modern, and barely. I delight in seeing chassidishe families, notable for their boys sporting long curly peyot and speaking rapid-fire Yiddish, standing on line next to modern jeans-clad teenagers hanging out in “coed clumps.” Although much is written about the divisions within the modern and non-Orthodox camps, it seems as if Hershey Park, and other similar parks around the country that sponsor or encourage special days for Orthodox Jews, have found the magic formula that will unite these oft-times contentious communities — namely rides.
At Hershey Park — where strangers happily exchange the Yiddish greeting a gut moed — we see that despite differences in prayer books (Art Scroll vs Koren), pronunciation (taf vs. saf) and Zionism (silent vs pro), Orthodox Jews are just like everyone else. They are looking for a place they can enjoy a fun day with their families, where their restrictions — kosher food, the need for a minyan and the need to eat in a sukkah — do not prevent them from sharing in that enjoyment. You can almost sense the excitement kosher-keeping Jews feel at not having to bring their own food to a family fun outing.
Hershey Park helps tell another tale as well. Fifty years ago, American Orthodoxy was being demographically dismissed as a relevant force in American Jewish life; over the last two decades, however, Orthodoxy has grown from its nadir at about 5 percent of the nation’s Jewish population to somewhere between 10 and 15 percent of the Jewish population, and the numbers are rising. About 27 percent of Jews under 18 are Orthodox, in large part because Orthodox Jews tend to marry earlier, have more children and intermarry far less frequently than Conservative and Reform Jews. In addition, Orthodox parents are far more likely to send their children to Jewish day schools or yeshivot, which are key predictors of generational Jewish continuity.
This growing community is in the process of shifting the face of Judaism in America from a cultural, economic and political perspective. The crowd that gathers every year in Hershey is providing a preview of what that changed Jewish community could look like. Next year, out-of-towners and in-towners alike should consider a visit to Hershey on chol hamoed to get a glimpse of the emerging future of American Orthodoxy. And then, when the eight days of chag are over, they can breathe a sigh of relief and get back to work.
Tevi Troy is a senior fellow at Hudson Institute and author of the new book What Jefferson Read, Ike Watched, and Obama Tweeted: 200 Years of Popular Culture in the White House.
What a pleasure to read an article about Orthodox unity. We can only pray that it continues! And that non-Orthodox read it and take notice that these children are the future of Jewish America. Even if they seem a minority of all Jews their age, THEY will be the comititted ones who become the next generation’s future
Tevi Troy always speaks with erudition, insightful analysis,and objective, yet upbeat on Jewish subjects. His large trove of knowledge and his ability to put interesting trends into historical perspective, has always drawn our family to listen to him with great satisfaction.
It is not an “Orthodox only” zone. Our children, who are raised in a fully kosher, fully shabbat observant home, attend a Conservative shul and have gone to Hershey with both their USY chapters and their Jewish Day School. You may be using “Orthodox” as shorthand, but there are people outside Orthodoxy who are also shomrei mitzvot. Not very many, but some.
I love Hershey Park at this time! Yes, the hotels offer discounted rates and traditional performers are brought in for entertainment. Let me add that Sesame Place in PA attracts similar crowds on chagim. It’s beautiful. And yes, this is the face of future American Jewry.
He writes, “The park, which is in Lancaster, Pa… Lancaster is not known as a center of frumkeit.” In fact, Hersheypark (its name since 1970) is in Hershey, about 25 miles NW of Lancaster, closer to Harrisburg. One wonders what else the author got wrong.
Hershey is in Dauphin County, Pennsylvania.
Well, this just in.
Fewer than half of Jews raised in Orthodox homes have remained Orthodox, with more than 20 percent leaving the religion altogether, according to a survey released today by the Pew Research Center’s Religion and Public Life Project.
Read more at:
Read the article carefully. The statistic refers to Orthodox Jews who came of age in the 50s, 60s and 70s – a very, very different demographic group. Orthodoxy has great challenges, but the numbers don’t imply what you suggest.
Yes but Hershl, you conveniently neglected to mention an important caveat in the article itself, which is that the statistic you mention, applies to people raised Orthodox who grew up in the 50s, 60s, and 70s. As far as people who grew up in the 80s and 90s, the Orthodox retention rate is 83% (and that statistic would definitely include irreligious people whose famileis belonged to Orthodox shuls). You can bet that the retention rate among those who grew up in the 00s is even higher.
Great article! Two random tidbits:
1. Somewhere you can find Rabbi Berel Wein write about Hershey’s, the company.
2. This article can also be found on the antisemitic site, Stormfront.