When Rayhan Asat attended a Passover seder last month, its contours seemed familiar and different at once — especially the tradition of leaving a seat empty at the table.
It reminded Asat, a lawyer, of leaving a seat empty for her brother, Ekpar, at her graduation from Harvard Law School in 2016. Ekpar, a member of China’s Uighur minority, had been disappeared by the Chinese government.
Jewish World Watch, an anti-genocide group that hosted the online seder for Uighurs on March 30, suggested that families leave a seat at the seder table for the more than a million people whom China’s government has imprisoned or otherwise disappeared.
“As a sister of an imprisoned victim of China’s anti-Uighur campaign, Ekpar Asat, I’m grateful a seat has been reserved for him on this Passover,” Asat said as she participated in the recitation of the plagues. “This seat is very different than Ekpar’s seat that remained empty at my Harvard graduation.”
In an interview a couple of days later, Asat said that her first encounter with Jews was when she befriended Jewish students at Harvard. She quickly realized that they would be compassionate allies in the struggle of her Muslim ethnic minority.
“Other people, you know, they might ask questions like, ‘Oh why did they put him in the camp?’ or ‘How did this happen?’” Asat said. “And what is so assuring was the level of compassion and understanding that comes from the Jewish community because of the history and the community’s deep understanding of how these things do happen, and I don’t have to explain it to them.”
One of the friends Asat made at Harvard, Amy Woolfson, has become a leading campaigner for the Uighurs in her native England, where British Jews have emerged as leading champions for the Uighur cause.
Now Jewish organizers in the United States are hoping to galvanize American Jews in the same way through a major Jewish advocacy campaign on a par with the Save Darfur campaign of the 2000s. That campaign helped bring about a peace process that culminated last year in an agreement between Sudan and the Darfur rebel groups. Many Jewish groups have already issued statements and taken policy positions as an early step, and a community effort in Indianapolis is emerging as a local model.
But even as they ramp up their activity on the issue, the organizers say they recognize that going up against China is potentially a more fraught endeavor for American Jews.
“Anytime that one deals with a government that has an important relationship with Israel and with the United States, one needs to weigh the pluses and minuses of criticism,” said Jason Isaacson, the chief policy and political affairs officer for the American Jewish Committee.
“There are times when the demands of conscience require kind of a reassessment of that balance, but we have never wanted to behave in a way that would prevent continued contact for mutual interest.”
In recent months, attention to the Uighur cause has deepened, with new reports about how China’s government has interned members of the Turkic Muslim minority in “reeducation” camps. The government said the move is meant to combat terrorism. Reports, denied by the government, say the captive Uighurs are pressured to abandon their culture and have been forced into labor, and that women have been sterilized.
The Trump administration designated the atrocities against the Uighur a genocide, and in a rare foreign policy consistency across administrations, President Joe Biden has embraced the term as well.
“It clearly has deep resonance to Jewish history,” said Rabbi David Saperstein, who led the Jewish campaign for Darfur when he helmed the Reform movement’s Religious Action Center. “It has evoked a response.
“There are a number of grassroots groups around the country that have mobilized around Uighur issues, a number of national groups have taken policy positions on it, and speak out on it, including the [Union for Reform Judaism] and the American Jewish Committee and others,” said Saperstein, who participated in the online seder and is now a senior adviser to the Religious Action Center.
Other major Jewish groups involved in Uighur activism include the Conservative movement’s Rabbinical Assembly, the Anti-Defamation League and the Conference of Presidents of Major American Jewish Organizations.
So far it hasn’t translated into widespread action like that generated by the Darfur issue, when teens donated their bar and bat mitzvah money to the cause. Serena Oberstein, the Jewish World Watch executive director who is at the nexus of the emerging campaign, identified a number of factors to explain why the rollout has yet to achieve the intensity of the Jewish Darfur activism 15 years ago.
Oberstein named the difficulties of direct action during the pandemic, and China’s world preeminence — compared to Sudan’s relative powerlessness — and how that can inhibit Jewish action.
“I think that because of how integral China is to the world’s economy, people really want to support in theory, and so it’s a matter of taking it beyond just words and turning it into deeds, getting corporations to end partnerships to pull their labor force out,” she said.That effort gets sensitive when a Jewish organization is partnered with a corporation that does business in China, or when board members of an organization do business in China, Oberstein said.
“I’ve heard from a number of people who have said things like, ‘I want to be supportive, but my business has a headquarters in Shanghai,’” she said. “They work in the private sector and they don’t want to be pushed out of the Shanghai market. And so that is something that is really hard to hear.”
Another factor, Oberstein said, is the trepidation about validating boycotts (although Uighur activists and their allies are not yet calling for boycotts) at a time that the mainstream Jewish community is trying to face down calls from the left to boycott Israel.
Isaacson acknowledged the risks of taking on a major power, particularly for an organization like his. The American Jewish Committee fashions itself as the Jewish community’s diplomatic arm. But the persecution of the Uighurs are so acute, he said, it necessitated some form of action.
“You also recognize that we’re an organization that has a long-standing relationship with China, we have an Asia Pacific Institute that has maintained a high level of contact in Beijing and through consulates and the embassy and the U.N. mission in New York,” he said. “So we take our diplomatic contact very seriously and we recognize that this is a government that we want to remain in contact with, but terrible abuses are being committed and they need to be addressed.”
A number of the Jewish groups now speaking out on the Uighur issue have already been advocating for the Rohingya, the Muslim minority facing the depredations of a government ethnic-cleansing campaign in Myanmar.
They are also looking to Europe, where the Jewish campaign for the Uighurs is more advanced. In England, students have taken the lead in advocacy, and have recruited to their cause the British chief rabbi, Ephraim Mirvis, who rarely involves himself in political issues. A trigger in Europe for activism is the concentration in that continent of fashion designers, who import Chinese cotton. About a fifth of the world’s cotton is produced in the Xinjiang region, where the Uighurs are indigenous. Human rights groups say forced Uighur labor is being used to produce cotton. The United States banned cotton from Xinjiang earlier this year.
Among its actions, the American Jewish Committee welcomed the Trump administration designation last year of the anti-Uighur persecution as a genocide, and it backs legislation under consideration in Congress that would ban the entry into the United States of goods believed to be manufactured in Uighur labor camps, and that would elevate the refugee status of Uighurs.
The two pieces of legislation, with bipartisan support, have become the focus of Jewish community lobbying. Rep. Ted Deutch, a Jewish Democrat from Florida, is a lead sponsor of the refugee bill, which would reclassify Uighur refugees for more immediate access to U.S. resettlement. He said that his Jewish involvement was a leading factor in advancing the bill.
“Jewish communities have lived in countries with antagonistic rulers where we’ve been forced into ghettos,” he said. “We’ve been used as scapegoats for issues within countries, there have been efforts to force us to give up our traditions, made to convert under the threat of death.”
At this stage, national action is focusing on educating Jewish communities, said Tammy Gilden, the associate director for policy at the Jewish Council for Public Affairs, or JCPA, the umbrella body for national and regional community relations groups. But that will transition soon to activism.
A webinar for constituent groups in January that included Asat sparked enough interest for a repeat last week, and the JCPA is shaping a resolution to guide further action.
“We received this deluge of requests for a more public lengthy or more in-depth conversation on the issue,” she said.